A lot of people love to talk about compassion and peace regarding home, foreign and domestic affairs. But did not have the compassion and peace in mind, then how will the true compassion and peace be formed?


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"All that we are is the result of what we have thought." The Buddha. "..Religion without Science is Blind, Science without religion is crippled." Albert Einstein 1879-1955

Thursday, 2 April 2015

Bao Bao (Lightly Lightly)

Be light and discard the light feeling.
Let go of thoughts that are made up of gross wisdom. Lightly be like MAGA, unwind from lightness and discard it.
It is the essence of liberation (vimutti).

Don't hold strong intention in the mind. 
The desire is immediately directing outward.
Desire adding onto 'jit' (the mind).
Craving and desire arise from having too much involvement in things.

Tolerance, absorption and insight from meditation practice, becomes tension and strong intention from inside. It has been crystalised for many lifetimes; this causes one to have strong intention and seriousness that is called 'A-Tham' (wrong to dharma).
This gaining from meditation practice makes the mind confused inside, clash in itself, and rage in itself. Therefore it cannot tolerate itself.

Let the mind be light and drop itself.  
That is called 'La-iet, ting la-iet' (subtleties, discard subtleties). Unwind from its' subtle state. It will not be karma adding onto the mind (Mano), or karma adding onto dharma. 
It is still wrong to dharma.

Don't circulate in thoughts with wisdom, it's gross.  Much of desire is adding onto wisdom. Therefore it cannot be 'Nirod' (Extinction of the mind) or 'Nippan' (Nirvana).

Let go of lightness and subtle states of mind.
Don't attach to intangibles or gross forms.
Don't leave this body after death and still hold on to mind phenomena.

Trying to hold on to certain states of mind is gross. That is desire.
Desire likes to be raging to 'jit' (the mind) and uses it intentionally, carelessly.  
Desire is raging to 'jit' and uses it that way; focusing, targeting. 
'Jit' is then raging to all things, that's 'a-tham'. (That which is wrong to dharma, all in itself).

Delusive attachment and desire adding onto the mind is called 'Kam Sorn Tham' (Karma adding onto dharma). ...Still 'a-tham' (wrong to dharma).

Go ahead with 'Mai, MAGA.' End all deep rooted patterns.  
Don't be delusive in mind phenomena.
This is called letting go of the tangibles and intangibles (rupa tham, nama tham).
Don't take any states of mind into consideration.

Be light like MAGA.
'So...', brighten up inside and outward to all things. This is sacred to cleanse. Unwinding with the divine blessing power of Nirod and Nippan of the Ariya (Noble ones), into all things, helping them to unwind lightly.

MAGA, gross or subtleties.
Don't try to hold on to wisdom or whatever, even subtle consciousness, subtle wisdom or subtle meditative states. There is still much desire left in wanting to gain these states and it creates struggling inside. Ultimately yield to let go of mind phenomena, don't possess it. That is by the Great Void-as-it-is, Nirvana as-it-is.

'Mai chai arai gab arai you laew,' (nothing is involved with anything already).
Be wise to unwind and discard until it is light like MAGA, more and more.

Ultimately yield to let go of mind phenomena.
No more gross or subtle desire.
Extinction of desire is Nirod.

Ultimate yielding will yield itself to unwind naturally.
When one yields to let go, the result is unwinding.
Then there is balance in assuming body/mind (body elements and 5 aggregates). 

This is lightness discarding lightness.
Light just like MAGA. Intangibles discard intangibles.
Then blessing with 'So...' and with MAGA it's the real essence of Nirod and Nippan.
This is very good to help unwind into all things and help clear out situations, unlike clashing. This is also the practice of blessing.

'So...' empty out.
'So...'clear out.
'So...' with MAGA.

Luang Por Posri Suriya Khemarato's reflection on 22 Feb 2015

*MAGA - Mai Arai Gab Arai - Don't involve anything with anything or don't get attached with anything. 

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Due to this merits,
May I soon,
Attain the enlightened state of Guru Buddha,
That I may be able to librate all sentient beings from their suffering.

May the precious bodhi mind, Not yet been born in me, will arise and grow.
May the birth have no decline, and will increase forever more.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya