A lot of people love to talk about compassion and peace regarding home, foreign and domestic affairs. But did not have the compassion and peace in mind, then how will the true compassion and peace be formed?


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"All that we are is the result of what we have thought." The Buddha. "..Religion without Science is Blind, Science without religion is crippled." Albert Einstein 1879-1955

Tuesday, 24 March 2015

Be diligent to channel out Parami.

Be diligent. To channel out Parami.
Don't think that extinguishing for one's own sake can continue.
So long as there are elements and aggregates, karmic difficulties in them are still there too.
Therefore it is about good/bad karma, karmic redemption and everything relating to it.
Don't obstruct blessing.
Be diligent to give out Parami.
Be diligent to 'Soo.'   Be diligent to clear out.  And it will go.

Self extinguishment or "Mai Arai Gab Arai" in oneself is one thing.  Only for one's own benefit.
The other thing that is for other's benefit is to assume the body/mind to bless in all things.
Give it out.  'Soo' it out to all things; that is the unobstructing power.
There is no beginning, no end, already.

What one sow, one must reap.

Habitual karma is the adding on to body/mind.
It's like new delusion,desire, and delusive attachment adding on.
Then it will circulate around the old karmic difficulties on and on.
If one is lazy to give, it is worse.
Staying with the self, only the self, is even worse.

Obsessing with only the body/mind and mind phenomena, is new delusion.
This is new delusion that's waiting to add on in thoughts, feelings and reminding.
So be diligent to 'Mai' (no delusive attachment). It will cleanse itself. It will channel out. 
 'Soo' it out.

Be diligent. 
Fully awaken out with the power of unwinding then it will unwind all things as well.
Be diligent to 'Soo'. Open out with the palms.
Sometimes the mind is sticky, focused and tense unable to unwind on its own.
Use the palms to help out.
It will guide the mind to be wide open as well.
Be diligent. Fully awaken out with the power of unwinding.
Then it will 'klei' (unwind) everything altogether, unwinding inside and outside.

Don't be busy within your own self, your own body, your own mind; for what?
That which is already there by itself, let it be.

Be like the great consciousness. Awaken out and discard.
Clear it out and discard.  Don't control your own feelings.
That is being enclosed in like animals - that is still holding on to body/mind.
'Plong ting' (fully awaken and discard the awakening).
End it. Finish it. 
Don't take anything on again with the body or mind.

Be diligent to 'Soo'.  Open out with the palms
The unwinding power will reach out like giving, like blessing.
During 'Soo', emptying out will help the surrounding that is still crystalised in the body, in feelings, which are sticky.
It is helpful for everyone by being fully awakening out  in the mid of the crowd.

'Plong ting' (fully awaken and discard). Be like the great consciousness.

Being in simulteneous 'Sati' (consciousness) is mundane, it's still grasping feelings. 
This is not the great consciousness - 'Plong'.
Unwind out of worries of trying to hold on to mental phenomena. That is not true giving.
If worries can be let go, there will be no guarding.
'Mai arai gup arai', so there is nothing left in the mind.

Disappear the self in the mind.
'Mai arai gup arai'.
Disappear from this uprightness.
Don't try to be someone in the mind.

If there is still someone there expecting for something, that is habitual karma that is still deep rooted. 
Declare the cancellation and removal of this karma.

Don't just extinguish for oneself. Let it fully awaken out.
Everything is 'Mai aria gup arai' simultaneously.
Then one is ready to bless.
'Soo' it out. Boundlessly. Without limits.

Extinguishing specifically for it's own sake has no side effects but it doesn't help either
Therefore, let's help each other in this Samsara, help awaken out, help unwind.

'Took-yang kue Mai' (everything is 'Mai' - no delusive attachment).
It will end delusion by itself from inside and outside.

Whenever interacting with anyone, at that moment if they are not unwound, they will take on each other's difficulties.
'Plong ting', cleanse it out, unwind it out.
Don't stay with feelings, thoughts and emotions even a little bit.
Right away, there will be no energy and dimness, if one hasn't already awakened.

The first 'Soo' is to unwind from the self, the second 'Soo' power will cleanse towards the outside, the third 'Soo' is beneficial to all things.

All daily routines are secondary.
Go ahead with 'Mai' (no delusive attachment).

Luang Por Posri Surioya Khemarato's reflection on 20 Feb 2015:

Sunday, 22 March 2015

Words of Wisdom 27

Suffering alone exists, none who suffer;

The deed there is, but no doer thereof;

Nirvana is, but no one seeking it;

The Path there is, but none who travel it.

Alan W Watts

Saturday, 21 March 2015

The True Origin

Before the beginning, there is nothing.  
There is nothing to be ended.

But for ages, lifetime after lifetime, the mind has been added to.

It has been added with delusions, desires and cravings; giving meanings, giving importance, and it has been attached to all of these.

Everything in life is assumed up to live by.
There are no conditions, no judgements, just perceptions without giving opinions.
It is beyond the beginning of any creation in the mind, any desires to begin.
The mind is pure and bright in its origin.
Balance in elements is already there in themselves. 

Any mind phenomena whatsoever is not the true origin.

Any perceptions are not added on with delusion, with conditions, with habits because the origin of the mind is pure and beyond the beginning of any phenomena.

Therefore, when we can summarize like this, we will not begin anything.
The mind will be peaceful, and simple.
Stop trying to be conscious.
Stop meditating.
Stop gaining wisdom.
Let go of the mind system, put it down absolutely.
"Mai" (No delusive attachment) to every mind phenomena.

Don't struggle in trying anything. The mind's movements will flow automatically.
It will then be flowing smoothly. Peace is already there originally in the mind.
But when it starts to think, to remember anything, it begins the moment.
Therefore "Mai" to every thought.
Live with causes and effects.
Beyond intentions, beyond karma.
Let the sensual perceptions be.

Luang Por Phosrisuriya
Feb 28, 2013

Thursday, 19 March 2015

Seed Tree

Do you know what a seed is? No you don't really know. It is a complete unit of consciousness, ready to express itself in a tree. Thus the tree with its flowers and fruits is the manifestation of the seed-consciousness. It is complete in itself. So it is for the Truth of Being.

You may give the seed to anyone and expect he/she to satisfy his/her hunger but that is not going to happen. Instead, put the seed into a good soil, regularly provide water and nutrients to it to become a tree, that one day will have fruits to satisfy one's hunger.

So, be a tree and give right away your juicy fruits. A tree also provides protection to other beings, keep them healthy and heal them, when needed. A tree educates others beings by being a tree.

So, be a tree and give all you can give unconditionally, endlessly rather than give the seed, as it will die but a tree never die. Did you know about it? Yes! This is natural when the tree lives according to the Universal laws of Existence. The tree is healthy and heal, is protected and protects, all its needs are provided and provides all needs for other beings, grows and makes to grow other beings, physically, mentally, emotionally and spiritually.

This is the tree of the Truth of Existence with its fruits and seeds. Do you know how a seed becomes a tree and gives fruits and seeds? No, you don't really know until you are a tree. So don't give the seed to people, be the seed-tree and give fruits, that have seeds and satisfy their hunger.

From now on you will not judge a tree as "of the inferior realms of Nature" and you will not do it for any other creature in any form of existence.

Be a tree forever! Always give away and give back, simply like a tree :-) 
Don't you know how? Then hug a tree and humbly ask to It to be a tree :-D 
The tree is complete in itself but isolated, wait in for the right conditions to fully be a tree, like your Soul is waiting for you to Be.

By Phra Archan David Sarato

Saturday, 14 March 2015






       做为榜样!不要装作无视,懵懂的坐着睡着,业障是不会放过的,不能不去清理,任何心里不舒服的,不管是周边的人或事,都A HO XI 到那事那人的意识里,平常去对待,不断SUO进去,SUO给予,即起念又出声音,直到一切都淡化开,净化业障,结束业障。如此才能更容易宽阔到轮回世间,彻底回归连接到最初所具的福报根基里。






        更多的去给予,给予福报,见面给,每一世有几张脸?闪到哪张脸就给出去,脸如心,想到脸就到达心,以不纯净的心相关联的,还致使担心,眷恋,贪爱,AHOXI  SUO进去,SUO指福报的全部,回向所有的福报福德,直到自发的变得平淡,平常此身此心并不代表什么,就算是死在面前也不会伤心难过。倘若不勤快的去给,意识情绪里就不断有业债冤债的问题串来串去,不论是善业还是恶业,都是业。多起念给予,直到心里没有渣滓,直到自发的平淡,平常,这样度众生就会简单起来。














Due to this merits,
May I soon,
Attain the enlightened state of Guru Buddha,
That I may be able to librate all sentient beings from their suffering.

May the precious bodhi mind, Not yet been born in me, will arise and grow.
May the birth have no decline, and will increase forever more.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya